The Satanic Rituals by Anton Szandor LaVey

I advise readers to consult my review of The Satanic Bible before reading this one, first to familiarise yourself with what Satanism actually is (in direct contradiction to Christian propaganda) and also so that my personal motivations in researching this subject are not misunderstood by people who would take great delight in condemning me.

Briefly, LaVeyan Satanism is a philosophy of individualism, recognising no higher authority than the self. To the Satanist, there is no God and no devil; no one to worship but yourself. Satanists choose Satan as their symbol because the name means “accuser” or “adversary,” and Satanists see themselves as the enemies of all the spiritual religions. In wearing the badge of the very enemy those religions typify, you declare your freedom from any necessity of being seen as righteous in the eyes of others. Satanism celebrates carnality and sees man as just another animal. It can be viewed as atheism minus humanism. The Satanic Bible was chiefly concerned with expounding a philosophical viewpoint, a Satanic morality. Satanists are not amoral, nor are they in favour of loving everyone indiscriminately. Satanic morality is rational, pragmatic and at times brutal. Satanism recognises that all of nature is adversarial (Satanic), and so it develops a moral stance in line with that principle.

Then we come to a strange little thing called Satanic ritual. This topic was given a brief treatment towards the end of The Satanic Bible and is more fully expounded here. Satanists view ritual as “self-transformative psychodrama.” The main reason for ritual is to affect the self. For instance, a Black Mass is not a form of devil worship (for there is no devil, Satanists would agree), it is a mockery of Christianity designed to disintregate any lingering psychological attachment to it that is holding you back.

There is another, more occult, side to ritual that is acknowledged by the Satanist. There are three general types of ritual: a compassion ritual (where good is wished upon another), a destruction ritual (where harm is wished upon another), and a lust ritual (where you attempt to bring a sexual partner into your life). The ritual chamber can be thought of as a cooking pot for desire and emotion, where the rational self is left at the door for a time. Satanism acknowledges that our desires can sometimes permeate beyond ourselves and affect the world. This is the essential understanding of a magical ritual. LaVey doesn’t pretend to know how and why this works, he only asserts that it does, that there are forces beyond our understanding that can be called to our aid. These forces are not acknowledged to be personal in any way, and most magical lore is thrown in the trash. LaVey places no importance on the drawing of protective circles, pentagrams and hexagrams. He views the spilling of blood as completely unnecessary and the real science of it is the power inherent in the discharge of the adrenal and bio-electrical energy of the sacrifice. Hence, the Satanist recognises he can draw such energy from within himself through ritual, without the need for killing animals (or human babies!). I have to say, I found all of this to be a fascinating re-evaluation of magical lore. But it strikes me that LaVey could be closer to a scientific understanding of magic than his occult predecessors.

One thing still baffles me, and it’s the question I really wanted answered after reading The Satanic Bible: if we are dealing with impersonal forces, why the constant reliance on the Enochian Keys? Many rituals are included in this book, and the one thing you learn is there are no actual Satanic rituals. They are all borrowed from other non-Satanic sources and sometimes modified; there’s even a bit of H.P. Lovecraft thrown in. And yet all of these rituals begin with the reading of specific Enochian Keys. It’s as if the content of the ritual itself isn’t terribly important, but the Enochian Keys are vital to success. I asked this question in my review of The Satanic Bible, and I have to ask it again here: who or what is listening when you speak the Enochian Keys? Surely something more personal than a force of nature.

Now, it could be that John Dee’s Enochian language is pure gibberish and LaVey is yanking our chain. Call me superstitious, but I’m not inclined to put that to the test. My understanding of “magical” forces comes from a psionics perspective. I have enough experience (specifically through experiments with telekinesis) to know that there’s a reality to this. I am far too cautious to dabble in Satanic ritual, although I am endlessly fascinated by the workings of it, because I think there is ultimately a scientific framework for everything in reality, as long as you don’t take the word “science” to mean classical physics alone.

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