Brad Warner is a Zen Buddhist priest who runs a group called Dogen Sangha in Los Angeles. Dogen was a monk who lived in the 12th century and authored a Buddhist book called Shobogenzo. This work is Warner’s primary reference point for his own philosophy. And Sit Down and Shut Up is his attempt to write a commentary on excerpts from Shobogenzo.
Shobozgenzo should not be understood as a Buddhist equivalent of what the Bible is to Christians. There is nothing divinely inspired about a 12th century text (nor about the teachings of Gautama Buddha himself). It just so happens that Warner agrees with the bulk of Dogen’s philosophy, and so it becomes the main reference point for his life. He is also not averse to poking fun at some of the more culturally irrelevant aspects of the ancient book. Warner’s commentary is not dry and technical. He often defends Dogen’s insights by drawing from his own life experience – both as a priest and a punk rock musician.
Sit Down and Shut Up is the second book in Warner’s canon – a follow-up to his highly successful Hardcore Zen. Having read several later books by Warner, I can see that the volume under review here contains essays that are the genesis of themes that the author later expanded into whole books. The essay “Sex and Sin” provides the basis for his book Sex, Sin, and Zen. In the essay “Zazen by Alone,” Warner discusses the holier-than-thou personality that spiritual teachers have a tendency to project; this was destined to flower into his book Zen Wrapped in Karma Dipped in Chocolate. And although I have yet to read Warner’s book There Is No God and He Is Always With You, I have a feeling that his essay “God” is where that book germinated.
There isn’t really one overall theme to Sit Down and Shut Up. The book’s title is a reference to the importance that the author places upon the practice of zazen meditation – something that I don’t often practice and I’m not convinced is a necessity for my life. Although I will say that psychological health is certainly maintained by any practice where one sits down and shuts up. In other words, you stop busying yourself as a means of running away from yourself. Give your mind the breathing space it needs to sort itself out. Warner’s elaboration about zazen allowed me to see parallels in my own life, even in my past as a Christian where I would go off somewhere quiet to be alone with God. It didn’t matter that this “personal God” was a figment of my imagination. The practice itself had a healing effect of its own. Nevertheless, I am fascinated by zazen in particular, and I have a mind to try it out more seriously, to see what all the fuss is about.
In summary, this is an excellent book. In comparison to Warner’s other works, it’s hard to say where it ranks, because they’re all worthy of your attention. If you’re looking for diverse content, this is a particularly good one to read. But I would read everthing written by Warner (and I plan to), which is the highest praise I can give to an author.