When browsing the “body, mind, spirit” section at my local bookstore, I am frequently disappointed by the books that I flip through. A lot of teachers of non-duality (or “advaita” as it’s called in the East) are quite disappointing, in my view. They are not grounded in a realistic appraisal of what it means to be a human being living in a physical world that is essentially adversarial. Spirituality becomes something that is divorced from the predicamenet of fleshly existence, and so it ultimately fails to deliver the promised goods. The Mystery Experience, by contrast, was a refreshingly realistic book. In the store, I read bits and pieces randomly from the text, and came across lots of little gems of wisdom about all kinds of things. I was really intigued by some of the chapter titles, such as “Mad Scientists Do Mysticism,” “The Ego as Hero,” “Celebrating Separateness.” And so, I had to get the book.
Tim Freke is very much in touch with the earthy, carnal side of life. Life is not about denying the body, or about subduing the ego, or about avoiding attachments. Life is to be lived fully, as an adventure. At the same time, Freke is in touch with the spiritual side of life, with an understanding that consciousness is something transcendment, and that under the surface we are all one.
In the book, Freke invents a new term called “paralogical” which he defines to mean two things that appear equally true but are incompatible with each other. It reminds me of what Stephen Hawking calls “model-dependant realism” – the view that we may have more than one model of reality, depending on our perspective, and that each model has merit within its particular context of observation, while the models themselves are in conflict with each other. Of the two authors, I would have to say Hawking explains it better (in The Grand Design), and I’m honestly not sure that the word paralogical helps in any way. It feels as if it almost gives us license to remain complacent about our paradoxes, failing to realise that it’s only our approximations of reality, gleaned through our inadequate models, that contain paradoxes, not reality itself.
I do have a few criticisms of Freke’s approach. He’s very much a believer in the importance of an “awakening” experience, whereas I feel this is too similar to the Christian idea of salvation. I don’t believe there is anything broken about natural life that needs fixing, even our natural belief in duality. Tim also puts a lot of emphasis on techniques as a means of deepening your spirituality. My view is that if you need a technique to convince yourself of something, then something’s wrong. When a truth becomes clear to the mind, it needs no repeated technique to constantly renew it. Freke also verges on the melodramatic when talking about love. I tend to think love and hate both have their place.
Don’t make too much of my criticisms, because I really did enjoy this book. I took it slow and savoured it, reading a few pages each night at bedtime. The writing was vibrant, easy to read, personal, and practical. In keeping with the title of the book, Freke places a huge emphasis on the mysterious nature of the ground of being. The “mystery experience” is the conscious appreciation of this impenetrable mystery at the heart of life. Freke’s writing on this theme helped me to deepen my own perspective on what I call the Infinite.
It saddens me that Eckhart Tolle gets all the fame, while guys like Tim Freke are little known by comparison. You might say that Tolle belongs to the “escape from life” branch of non-duality, whereas Freke belongs to the “embrace life” branch. The philosophy advocated by Tolle pales by comparison to this. I highly recommended The Mystery Experience, and it’s a book I’m likely to read again in the future.