Notorious atheist Christopher Hitchens has written this short volume, subtitled “Mother Teresa in Theory and Practice” as a critique of the enigmatic Catholic nun that everyone knows so well – or do they? My opinion of Mother Teresa, prior to reading this book, was stereotypically positive, informed only by the TV news. I don’t like Christianity, but regardless of one’s religion (or lack thereof), it is possible to live a life of selfless devotion to others. Few of us choose that path, but if anyone shines brightly in this regard, it’s got to be Mother Teresa, right?
Wrong. Hitchens shows how Mother Teresa’s fame began with a documentary made about her Calcutta orphanage – the director insisting that he had captured the first ever miracle on camera. This miracle was the strange quality of the light within the building, which the director believed could not be explained naturally. The media ran with this, giving birth to a legend. The cameraman, who attributed the “miracle” to the quality of the new Kodak film, had no impact.
Hitchens, with painstaking research, unearths records of people who have visited Mother Teresa’s “House for the Dying.” We find a woman who, instead of attempting to improve the lives of “the poorest of the poor”, is interested first and foremost in the advancement of a religious view that makes a virtue out of suffering. While millions of dollars in donations lie dormant in accounts, she insists on maintaining strictly ascetic living conditions, not only for the nuns of her order, but for all her patients. Dying men are not allowed a simple comfort like watching TV or receiving visitors. People languish in pain without freely available painkillers. There was a particularly horrific case of a fifteen-year-old whose life could have been saved if he had been taken to hospital to receive proper medical care, but this was not permitted. “They would all want it,” was the excuse.
Meanwhile Mother Teresa is immune to criticism from a media that fails to inquire deeply enough. Her actions are judged by her reputation, rather than her reputation being judged by her actions. Instead of being a compassionate person, she is motivated first and foremost by the advancement of her religious order.
It’s hard to argue against Hitchens’ dark depiction. From now on, when I think of the word “humanitarian,” it won’t be Mother Teresa’s face that comes to mind.